Når smerte er for det fælles bedste

Et kulturanalytisk casestudie af smerte

Maria Mortensen, Karen Hvidtfeldt Madsen

Publikation: Bidrag til tidsskriftTidsskriftartikelForskningpeer review

Resumé

In a case study of a pain performance by Canadian Matthew Menczyk this article examines self-afflicted pain as a phenomenon both capable of transgressing dichotomous interpretations and creating connections between bodies, as well as oppositional concepts such as private/public, mental/physical and personal/collective. By reading a sample of contemporary cultural-analytical pain-research, we demonstrate how pain is conceptualized within a framework of binary thinking. We question these dualistic understandings of pain, hereby showing how the Cartesian division is haunting the ontology of pain. The case of Menczyk is analyzed with reference to Michel Foucault’s writings on punishment and power. We show how self-afflicted pain points to the potential of pain as a place of resistance and healing and conclude that pain is not only to be understood as a condition-of-the-body, but rather as a phenomenon-in-and-of-the-world.
OriginalsprogDansk
TidsskriftK&K
Vol/bind43
Udgave nummer120
Antal sider18
ISSN0905-6998
DOI
StatusUdgivet - 30. dec. 2015

Citer dette

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title = "N{\aa}r smerte er for det f{\ae}lles bedste: Et kulturanalytisk casestudie af smerte",
abstract = "In a case study of a pain performance by Canadian Matthew Menczyk this article examines self-afflicted pain as a phenomenon both capable of transgressing dichotomous interpretations and creating connections between bodies, as well as oppositional concepts such as private/public, mental/physical and personal/collective. By reading a sample of contemporary cultural-analytical pain-research, we demonstrate how pain is conceptualized within a framework of binary thinking. We question these dualistic understandings of pain, hereby showing how the Cartesian division is haunting the ontology of pain. The case of Menczyk is analyzed with reference to Michel Foucault’s writings on punishment and power. We show how self-afflicted pain points to the potential of pain as a place of resistance and healing and conclude that pain is not only to be understood as a condition-of-the-body, but rather as a phenomenon-in-and-of-the-world.",
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note = "MARIA MORTENSEN, Ph.d.-stipendiat ved Institut for Kulturvidenskaber, Syddansk Universitet (Odense). Artiklen er en del af en ph.d. afhandling om smerte i kulturanalytisk optik.",
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Når smerte er for det fælles bedste : Et kulturanalytisk casestudie af smerte. / Mortensen, Maria; Madsen, Karen Hvidtfeldt.

I: K&K, Bind 43, Nr. 120, 30.12.2015.

Publikation: Bidrag til tidsskriftTidsskriftartikelForskningpeer review

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AU - Madsen, Karen Hvidtfeldt

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AB - In a case study of a pain performance by Canadian Matthew Menczyk this article examines self-afflicted pain as a phenomenon both capable of transgressing dichotomous interpretations and creating connections between bodies, as well as oppositional concepts such as private/public, mental/physical and personal/collective. By reading a sample of contemporary cultural-analytical pain-research, we demonstrate how pain is conceptualized within a framework of binary thinking. We question these dualistic understandings of pain, hereby showing how the Cartesian division is haunting the ontology of pain. The case of Menczyk is analyzed with reference to Michel Foucault’s writings on punishment and power. We show how self-afflicted pain points to the potential of pain as a place of resistance and healing and conclude that pain is not only to be understood as a condition-of-the-body, but rather as a phenomenon-in-and-of-the-world.

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